I don’t know about John, but in spite of my love of mythopoeic literature, I have thus far acquired no interest in seeing this “controversial” movie or reading the Pullman books on which it is base. Other, perhaps, than to discover if the author & moviemakers can somehow manage, unlike their other anti-Catholic storymongering brethren, to tell an interesting tale without relying on the very Catholic tropes, imagery and story arcs one would think honest atheists would wish to eschew, but never seem to do. Perhaps it has something to do with the nature of three-act story structure, and the fact that it is far more reliant on the Judeo-Christian “story” than even most Christian storytellers realize. As someone once asked, have you ever read a really good Buddhist novel? (Poetry, yes, novel…not yet, but I’m open to suggestions.)
But others have seen The Golden Compass and taken pen in hand; indeed, considering how much is being written on the film, one begins to suspect that critics must have made up the better part of of the viewing audience opening weekend, given its (by Hollywood Big Movie-standards) dismal take of a mere $26 million. At any rate, one of them, Harry Forbes, director of the bishops’ Office for Film and Broadcasting, liked the movie very much, in spite of its themes, and said so on the Bishops’ office film website. But if you go there, you will search in vain for the review, because it was pulled following a wave of protest from individual bishops and Catholic laity.
But the horse had already galloped leagues from the barn–Mr. Forbes’ comments have been plastered everywhere anyway, particularly by folks eager, apparently, to defend the movie from charges of overt anti-Christianism.
Pulling the review from the site no doubt smacks to outsiders, who know little of the Wild West atmosphere that prevails in the sphere of Catholic Opinion (whatever that is) of de haut en bas clerical censorship. In which case, perhaps the moviegoing audience would have been better served if the Bishops Office had let the review stand, with a caveat saying that it didn’t represent the opinion of the USCCB; better yet, set up some forum on the site for comments–of which I have no doubt there would have been many many many.
Our Sunday Visitor has an article on the kerfuffle, and Forbes’ original review can still be read on CatholicOnline.
















Were the photographs, and thus the fairies, authentic? Or were the kids making it all up for attention? Or were they making it up for more personal reasons? This movie doesn’t seem to care. It embraces the fantasy elements of the story, and includes some truly imaginative special-effects of fairies flitting about the English countryside. By taking the children at face value, the filmmakers confirm the importance of child-like wonder at God’s creation. As GK Chesterton put it, “
FairyTale is worth watching if only for the ensemble of wonderful British character-actors. I don’t know that any species exists more delightful than those consummate English professionals who tear into a role, regardless of shape or size, and don’t let go. You may not recognize the names, but you will probably recognize the faces of Bill Nighy, Paul McGann, Bob Peck, and Phoebe Nicholls.
Released by Mel Gibson’s Icon Productions in 1997, FairyTale: A True Story deserves mention in the same breath. Though not quite a classic at the level of, say, Alfonso Cuaron’s gorgeous Little Princess, this is a charming, thought-provoking movie that should enchant viewers young and old.